How many miles to Babylon?
Three-score and ten.
Can I get there by candle-light?
Yes, there and back again.
If your heels are nimble and light,
You will get there by candle-light.
-Old English Nursery Rhyme
How many miles to Babylon?
Three-score and ten.
Can I get there by candle-light?
Yes, there and back again.
If your heels are nimble and light,
You will get there by candle-light.
-Old English Nursery Rhyme
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Twenty men crossing a bridge,
Into a village,
Are twenty men crossing twenty bridges,
Into twenty villages,
Or one man
Crossing a single bridge into a village.
This is old song
That will not declare itself . . .
Twenty men crossing a bridge,
Into a village,
Are
Twenty men crossing a bridge
Into a village.
That will not declare itself
Yet is certain as meaning . . .
The boots of the men clump
On the boards of the bridge.
The first white wall of the village
Rises through fruit-trees.
Of what was it I was thinking?
So the meaning escapes.
The first white wall of the village . . .
The fruit-trees . . .
-Wallace Stevens
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THERE was a child went forth every day;
And the first object he look’d upon, that object he became;
And that object became part of him for the day, or a certain part of the day, or for many years, or stretching cycles of years.
The early lilacs became part of this child,
And grass, and white and red morning-glories, and white and red clover, and the song of the phoebe-bird,
And the Third-month lambs, and the sow’s pink-faint litter, and the mare’s foal, and the cow’s calf,
And the noisy brood of the barn-yard, or by the mire of the pond-side,
And the fish suspending themselves so curiously below there—and the beautiful curious liquid,
And the water-plants with their graceful flat heads—all became part of him.
The field-sprouts of Fourth-month and Fifth-month became part of him;
Winter-grain sprouts, and those of the light-yellow corn, and the esculent roots of the garden,
And the apple-trees cover’d with blossoms, and the fruit afterward, and wood-berries, and the commonest weeds by the road;
And the old drunkard staggering home from the out-house of the tavern, whence he had lately risen,
And the school-mistress that pass’d on her way to the school,
And the friendly boys that pass’d—and the quarrelsome boys,
And the tidy and fresh-cheek’d girls—and the barefoot negro boy and girl,
And all the changes of city and country, wherever he went.
His own parents,
He that had father’d him, and she that had conceiv’d him in her womb, and birth’d him,
They gave this child more of themselves than that;
They gave him afterward every day—they became part of him.
The mother at home, quietly placing the dishes on the supper-table;
The mother with mild words—clean her cap and gown, a wholesome odor falling off her person and clothes as she walks by;
The father, strong, self-sufficient, manly, mean, anger’d, unjust;
The blow, the quick loud word, the tight bargain, the crafty lure,
The family usages, the language, the company, the furniture—the yearning and swelling heart,
Affection that will not be gainsay’d—the sense of what is real—the thought if, after all, it should prove unreal,
The doubts of day-time and the doubts of night-time—the curious whether and how,
Whether that which appears so is so, or is it all flashes and specks?
Men and women crowding fast in the streets—if they are not flashes and specks, what are they?
The streets themselves, and the façades of houses, and goods in the windows,
Vehicles, teams, the heavy-plank’d wharves—the huge crossing at the ferries,
The village on the highland, seen from afar at sunset—the river between,
Shadows, aureola and mist, the light falling on roofs and gables of white or brown, three miles off,
The schooner near by, sleepily dropping down the tide—the little boat slack-tow’d astern,
The hurrying tumbling waves, quick-broken crests, slapping,
The strata of color’d clouds, the long bar of maroon-tint, away solitary by itself—the spread of purity it lies motionless in,
The horizon’s edge, the flying sea-crow, the fragrance of salt marsh and shore mud;
These became part of that child who went forth every day, and who now goes, and will always go forth every day.
-Walt Whitman
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All Nature seems at work. Slugs leave their lair—
The bees are stirring—birds are on the wing—
And Winter, slumbering in the open air,
Wears on his smiling face a dream of Spring!
And I, the while, the sole unbusy thing,
Nor honey make, nor pair, nor build, nor sing.
Yet well I ken the banks where amaranths blow,
Have traced the fount whence streams of nectar flow.
Bloom, O ye amaranths! bloom for whom ye may,
For me ye bloom not! Glide, rich streams, away!
With lips unbrighten’d, wreathless brow, I stroll:
And would you learn the spells that drowse my soul?
Work without Hope draws nectar in a sieve,
And Hope without an object cannot live.
-Samuel Taylor Coleridge
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Because I’ll die
I’ll die and someday this will all be gone
This spot
My clients
This class
Rachel Ephraim
Josh’s apartment
Scott, Scott’s cat
All of Rochester
Mike and his house in the suburbs
All those feelings I thought were so real
I could just keep caring
Caring about everything
About every word
Said or imagined
About every thoughts or feeling
Weighed against me
About every idea here or there that cannot be understood
I can make it matter so much
And yet
I will die
And even Nick will be gone
And these young handsome men
With tattoos on their backs
Who are walking by
And the people who take themselves seriously
Or don’t
And the beauty
In so many faces
The beauty they don’t know
The need to be right
Or recriminate
The need to feel my family
Should have been there
Or the universe should have provided
A safer net
Or that I was wrong
Or right
At any turn
To just feel like the silence isn’t enough
To feel wrong
Or right
Is just
Nothing
Because is it over
Already
Already it
Never happened
Already
There is no person to be mad at
There is no person to receive
The anger
There is no recrimination
There is no wrong or right
In what I did or did not do
In what they did or did not do
It was all just form
Taking its turn
Around the dance floor
And I’ll die
So it’s okay
And I’ll die, Josh,
So it’s okay you didn’t love me
And I’ll die, Rachel
So it’s okay you will go away
And I’ll die, Amber
So it’s okay that you don’t like me
And I’ll die, Betsy
So it’s okay
And I’ll die, Victor
So it’s already okay
And I’ll die, Mom,
So thank you for giving me life
And I’ll die, Dad,
So thank you for supporting this child’s body
And I’ll die, Rochester,
Hometown, with all your welcome and unwelcome
Your kindness and tiredness
And I’ll die, and so will you, and it will one day be as
If neither had been here at all
None of these grilled cheese sandwiches
None of these gray-haired women who love their food so much
And the youth and beauty of the Latin women and their text books
And the sun of the June day in this double-numbered year
And if people think I am crazy
And if people think I am lazy
And if people will not respect me
And if the person that is Nina Alvarez will not respect herself
And if the money continues to dwindle
And if it goes out like a candle
And if the nerves in her cheeks were sallow
And if the look in her eyes was haunted
And if she hadn’t the tools to fix their griefs
And if she hadn’t the tools to save a heart
And if she hadn’t the tools to make the world move
And if she felt or was small
And if she had little or was poor
and if she showed up in this strange world with all sorts of weird feelings
that made her tingle but had little resonance
if she did not reconcile while she was here
the things in her head to the things of the earth
if she did not reconcile
the things in her head to the things of the earth
and even if she did
reconcile
the things of her heart to some things
even if she did
it is okay
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The tree lay down
on the garage roof
and stretched, You
have your heaven,
it said, go to it.
-William Carlos Williams
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Nina Alvarez in Johnson, VT from Al Martinez on Vimeo.
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A lane of Yellow led the eye
Unto a Purple Wood
Whose soft inhabitants to be
Surpasses solitude
If Bird the silence contradict
Or flower presume to show
In that low summer of the West
Impossible to know –
-Emily Dickinson
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abandoned only because academic usage had made it lifeless.
abandoned realism but used it for the painting of feeling
abandoned. In this way the material object was made more abstract
like a tennis ball over the net between the two parties
above the clouds.
absolute necessity to the composition, or should they be replaced
absolute shadow-side to the picture, never a piece of unrelieved
abstract by the concrete and spoil the concrete by the abstract.
abstract form, we shall produce works which are mere decoration,
abstract, but is applied as an element of some other object, and
abstract, the non-material. Consciously or unconsciously they are
abstract, their mutual relations, either individually or as parts
abstraction.
abuse him as charlatan or madman. So in his lifetime stood
academism. Even music has a grammar, which, although modified
according to the relation to other forms of the form which causes
accuracy of form to the inner need, the material of which his art
accurately speaks, such a mixture produces what is called
an artistic expansion of space. The combination of both
achieved simultaneously by several forms of art, each art
achieves greater prominence.
active element gradually disappears. But this active element is
active force, for they stand the, one in motionless discord, the
active warmth of yellow or the active coolness of blue
admirably expressed it. But in everything he did he showed the
admixture of black, for black quenches the glow, or at least
advances, what is today a phrase of inner harmony becomes
affections dark as Erebus: Let no such man be trusted. Mark the
after a new sense of form approached the same problem. Cezanne
Again, let us take the case of the definitely religious picture.
against black with clear strength.
Light yellow against white is
against materialism,
against the demand that everything should be
aggressive character.
all intent dies the moment the atmosphere alters which nourished
all these open great vistas of artistic possibility.
All these works have the solemn and regular architecture of a
“symbolist” school
almost a household word. the name of the movement is
the alone of the language, of sound and beat stands alone, without
alone.
And at times when the human soul is gaining greater strength, art
and blue, colours in themselves of no physical relationship, but
and blue. Harmony today rests chiefly on the principle of
and complementary one to the other. Conversely, at those times
and contradiction, we can draw the easy conclusion that for a
And conversely, self-sacrifice, mutual help, lofty thoughts,
and devote ourselves purely to combination of pure colour and
and disposes, as he wills, these three elements. IT IS CLEAR,
and drawings by Kandinsky.
and emerge as the ballet.
and especially between music and painting. Goethe said that
and fear, etc.–are too material and naive for the abstract ideas
and fears. When one stage has been accomplished, and many evil
and finally impotent, so the spirit perishes if untended. And for
and finally, since a book of such drawings by a child of twelve
and grandiloquent language. Partly for this reason, partly from
and grief. These artists have filled their pictures with a bitter
and have different spiritual values.
and yellow is as close as between black and blue, for blue can be
angles and abruptness. In the second case motion and dance are
angles. So his aim is smaller and more limited than Kandinsky’s
another uses its methods, so that the methods may afterwards be
answer, there is always a possibility that the same “something”
antithesis–an ex-and concentric movement. If two circles are
anxiety to state his case, to court criticism, the author has
Any attempt to free painting from this material limitation
any clearness and moderation. Some people will say that any such
any human being. Sensitives cannot, for example, remain in a room
Any preponderance in green of yellow or blue introduces a
anything “as it really is” and without fantastic imagination.
Apollinaire, “Les Peintres Cubistes.” Collection Les Arts. Paris,
appeal of an upright triangle is more steadfast and quiet than
appeal of the nothingness that is before birth, of the world in
appeal to men grows weaker and more distant. In music a light
appeal, and the inclination of the colour to yellow or to blue,
appeal, but assuming either a more material or more non-material
appeal, or must remain a purely non-material symbol.
applause. It is very important for the artist to gauge his
application of every method, but that that power must be
applied to the borrower’s art from the beginning, and suitably.
appreciated by people today; but a modern work of art which is
approach the problem of the spirit by way of the INNER knowledge.
approaching the spectator, the cold ones retreating from him.
are sympathetic to him, and expresses himself through them. So
are the sad, middle tones of a cello. A cold, light red contains
are there, certainly, but they get no further than the nerves,
are therefore four shades of appeal–warm and light or warm and
are tragic or passionate poems. He also sacrifices conventional
are unmusical–either wholly, by nature, or partly, for lack of
are used as symbols, almost as though they were mere
arise a crowd of gifted and skilful painters, so easy does the
art (this is the element of pure artistry, which is constant in
art an abstraction of thought and arrive finally at purely
art held general sway over the “Naturalist.” The Primitive
art is a false analogy, and that for a trained man or woman to
art is an ever-advancing expression of the eternal and objective
art is necessarily nobler than the “naturalist.” I am making no
art that is still-born. It is impossible for us to live and feel,
art. But here I use the term in the narrower sense to mean
art. Picasso’s admirers hail him, just as this Introduction hails
art. Talk of the coming “style” becomes more frequent daily. But
art. Until such time, it is the duty of those to whom his work
artist is a man who can draw and paint everything,” said Tolstoi.
artist up to a certain definite point. This point has been fixed
artist, as a creator, has something in him which calls for
artist, as child of his age, is impelled to express the spirit of
artist, but also of those who eat this poisoned food. The artist
artist.
artistic composition. [Footnote: By “Komposition” Kandinsky here
artistic end.
artistic form he presents what is impure, draws the weaker
artistic form. This I call an “Impression.”
artistic means that may be employed. Similar possibilities are
artistic means. His material machinery (gloomy mountains,
artistic power is called “art for art’s sake.”
artistic than his intentions and refuse to aim at photography
artists of the soul, says: “There is nothing on earth so curious
arts approached each other more nearly than they do today, in
arts which are outwardly different, hidden forces equally
aspect of the spiritual life. For instance, there is never an
association the effects of colour upon other senses than that of
association theory falls to the ground. So one is bound to admit
association with material aims. The artist has to consider not
association, is perhaps open to question. The soul being one with
association. Generally speaking, colour is a power which directly
association. Kandinsky refers to attempts to paint in colour-
at any rate the case at present. But besides this answer to the
at first, a matter of feeling. Any theoretical scheme will be
At such a time art ministers to lower needs, and is used for
At the apex of the top segment stands often one man, and only
At this point the individuality of the artist comes to the front
atmosphere which does not disturb him because he accepts it as
atmosphere, a similarity of ideals, at first closely pursued but
attempt is this book of Kandinsky’s.
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if it doesn’t come bursting out of you
in spite of everything,
don’t do it.
unless it comes unasked out of your
heart and your mind and your mouth
and your gut,
don’t do it.
if you have to sit for hours
staring at your computer screen
or hunched over your
typewriter
searching for words,
don’t do it.
if you’re doing it for money or
fame,
don’t do it.
if you’re doing it because you want
women in your bed,
don’t do it.
if you have to sit there and
rewrite it again and again,
don’t do it.
if it’s hard work just thinking about doing it,
don’t do it.
if you’re trying to write like somebody
else,
forget about it.
if you have to wait for it to roar out of
you,
then wait patiently.
if it never does roar out of you,
do something else.
if you first have to read it to your wife
or your girlfriend or your boyfriend
or your parents or to anybody at all,
you’re not ready.
don’t be like so many writers,
don’t be like so many thousands of
people who call themselves writers,
don’t be dull and boring and
pretentious, don’t be consumed with self-
love.
the libraries of the world have
yawned themselves to
sleep
over your kind.
don’t add to that.
don’t do it.
unless it comes out of
your soul like a rocket,
unless being still would
drive you to madness or
suicide or murder,
don’t do it.
unless the sun inside you is
burning your gut,
don’t do it.
when it is truly time,
and if you have been chosen,
it will do it by
itself and it will keep on doing it
until you die or it dies in you.
there is no other way.
and there never was.
-Charles Bukowski
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